CHAKA-CHAKA SPELLING
Kei Miller, one a fi wi top-ranking writer, win big prize inna April fi im novel Augustown. Same so him spell it. One word, one ‘t’, like how wi pronounce it. One Caribbean Media sponsor di prize: 10,000 US dollar! Di Bocas lit fest inna Trinidad & Tobago gi di prize to di best writer outa three category: story, poem an essay. Inna 2014, Miller did win first prize inna di essay category fi im book, Writing Down the Vision.
Inna Augustown, Miller still a write down di vision. An im sight di way Babylon system inna Jamaica fight down black people culture. Look how long teacher an police a tek set pon black people hair! If it no comb down flat-flat, it no civilise. It ha fi trim. Worse if a dreadlocks. Inna di first chapter a di novel, Ma Taffy a wait fi her grandson Kaia come home from school.
See di first sentence ya. An a judgement too! “Blind people hear and taste and smell what other people cannot, and what Ma Taffy smells on this early afternoon makes her sit up straight … . The smell is coming down John Golding Road right alongside the boy-child, something attached to him, like a spirit but not quite.”
‘DRY-EYED TRUTH’
Ma Taffy smell a ‘autoclaps’: “She asks her grandson in a careful and measured way, ‘Who has done this to you, boy? Tell me now.’ She asks it so calmly that Kaia too forgets to cry or blubber as he had been doing earlier. He reports the simple dry-eyed truth. ‘Is the teacher, Grandma. Is Mr Saint-Josephs who cut off my dreadlocks.'”
An a no Kaia one. Police arrest Ras Clarky fi nutten. An dem let im go without charge im. But not before dem cut off im dreadlocks. Oonoo know how long it tek fi grow one full head a locks? An wat locks mean to Rasta? An police dis cut off big man locks swips? Fi nutten? No, not fi nutten. Fi put Rasta inna dem place. Mek dem know seh dem a no smaddy.
Bob Marley gi strength to nuff Rastaman, Bongoman, Congoman, Binghiman an uman an pikni fi resist gainst di system:
“Keep your culture!
Don’t be afraid of the vulture!
Grow your dreadlock!
Don’t be afraid of the wolf pack!
Rastaman, live up!”
‘NOT HAIR POLICE’
Gleaner publish one article by Christopher Serju pon Friday, June 16 wid disya headline, ‘Not hair police – Ministry will still allow latitude with school grooming policy’. Ministry of Education a go lef di police work to di school dem. But all a di school dem no private. Dem can’t do weh dem feel like. Ministry supposen fi educate dem bout wa dem can an can’t do.
Hear wa Mr Saint-Josephs did tell di principal bout Kaia hair: “Dreadlocks! Like some little dirty African from the bush, and sitting right there in front of me, so brazen with his hairstyle. No, no, no! I will not tolerate it.” Ministry not supposen fi tolerate teacher lacka Saint-Josephs.
Inna one next article by Christopher Serju weh Gleaner publish pon Saturday, June 17, im report seh im ask one student, Alnast·zia Watson, bout wa Ruel Reid seh. See di answer ya: “‘We are really calling on the minister to intervene because you can’t leave it to the schools’ discretion to come up with these policies. Somebody (else) needs to review them,” Watson argued, adding that most of the sanctions are ridiculous.
“‘You can’t deny students the right to an education and lock them out of school for half an inch off the skirt. Oftentimes, some of them (teachers) go outside with tape measure to measure the skirt. If you need a tape measure to measure, then it couldn’t be that bad. So we do want the minister to intervene and for some amount of consultation with students because, when consultations are being made, they are made with parents. My mother and father aren’t the ones wearing the uniform. I am the one wearing it!'” Ruel Reid better tek up di police work, if im know wat good fa im an di school pikni dem.
PRAPA-PRAPA SPELIN
Kei Miller, wan a fi wi tap-rangkin raita, win big praiz ina Iepril fi im novl Augustown. Siem so im spel it. Wan word, wan ‘t’, laik ou wi pronouns it. One Caribbean Media sponsa di praiz. 10,000 US dala! Di Bocas lit fest ina Chrinidad & Tubiego gi di praiz tu di bes raita outa 3 kyatigori: stuori, puoem an ese. Ina 2014, Miller did win fos praiz ina di ese kyatigori fi im buk, Writing Down the Vision.
Ina Augustown, Miller stil a rait dong di vishan. An im sait di wie Babilan sistim ina Jamieka fait dong blak piipl kolcha. Luk ou lang tiicha an poliis a tek set pan blak piipl ier! If it no kuom dong flat-flat, it no sivilaiz. It a fi chrim. Wos if a jredlaks. Ina di fos chapta a di novl, Ma Taffy a wiet fi ar grandson Kaia kom uom fram skuul.
Si di fos sentens ya. An a jojment tu! “Blind people hear and taste and smell what other people cannot, and what Ma Taffy smells on this early afternoon makes her sit up straight. … The smell is coming down John Golding Road right alongside the boy-child, something attached to him, like a spirit but not quite.”
‘DRY-EYED TRUTH’
Ma Taffy smel a ‘autoclaps’: “She asks her grandson in a careful and measured way, ‘Who has done this to you, boy? Tell me now.’ She asks it so calmly that Kaia too forgets to cry or blubber as he had been doing earlier. He reports the simple dry-eyed truth. ‘Is the teacher, Grandma. Is Mr Saint-Josephs who cut off my dreadlocks.'”
An a no Kaia wan. Poliis ares Ras Clarky fi notn. An dem let im go widout chaaj im. Bot nat bifuor dem kot aaf im jredlaks. Unu nuo ou lang it tek fi gruo wan ful ed a laks? An wat laks miin tu Rasta? An poliis dis kot aaf big man laks swips? Fi notn? Nuo, nat fi notn. Fi put Rasta ina dem plies. Mek dem nuo se dem a no smadi.
Bob Marley gi schrent tu nof Rastaman, Bongoman, Congoman, Binghiman an uman an pikni fi risis gens di sistim:
“Keep your culture!
Don’t be afraid of the vulture!
Grow your dreadlock!
Don’t be afraid of the wolf pack!
Rastaman, live up!”
‘NOT HAIR POLICE’
Gleaner poblish wan aatikl bai Christopher Serju pan Fraide, Juun 16 wid disya edlain, ‘Not hair police – Ministry will still allow latitude with school grooming policy’. Minischri a Edikieshan a go lef di poliis wok tu di skuul dem. Bot aal a di skuul dem no praivit. Dem kyaahn du we dem fiil laik. Minischri supuozn fi edikiet dem bout wa dem kyahn an kyaahn du.
Ier wa Mr Saint-Josephs did tel di principal bout Kaia ier: “Dreadlocks! Like some little dirty African from the bush, and sitting right there in front of me, so brazen with his hairstyle. No, no, no! I will not tolerate it.” Minischri nat sopuozn fi talariet tiicha laka Saint-Josephs.
Ina wan neks aatikl bai Christopher Serju we Gleaner poblish pan Satde, Juun 17, im ripuort se im aks wan styuudent, Alnast·zia Watson, bout wa Ruel Reid se. Si di ansa ya: “‘We are really calling on the minister to intervene because you can’t leave it to the schools’ discretion to come up with these policies. Somebody (else) needs to review them,” Watson argued, adding that most of the sanctions are ridiculous.
“‘You can’t deny students the right to an education and lock them out of school for half an inch off the skirt. Oftentimes, some of them (teachers) go outside with tape measure to measure the skirt. If you need a tape measure to measure, then it couldn’t be that bad. So we do want the minister to intervene and for some amount of consultation with students because, when consultations are being made, they are made with parents. My mother and father aren’t the ones wearing the uniform. I am the one wearing it!'” Ruel Reid beta tek op di poliis wok, if im nuo wat gud fa im an di skuul pikni dem.
ENGLISH TRANSLATION RUEL REID HAD BETTER DO POLICING
Kei Miller, one of our top-ranking writers, won a big prize in April for his novel Augustown. He spells it just like that. One word, one ‘t’, like how we pronounce it. One Caribbean Media sponsored the prize: 10,000 US dollar! The Bocas lit fest in Trinidad & Tobago awards the prize to the best writer out of three categories: fiction, poetry and non-fiction. In 2014, Miller won first prize in the non-fiction category for his book, Writing Down the Vision.
In Augustown, Miller is still writing down the vision. And he ‘sights’ the way Babylon system in Jamaica fights down black people’s culture. For so long, teachers and police have consistently attacked black people’s hair! If it’s not combed down flat, it’s not civilised. It has to be trimmed. Worse if it’s dreadlocks. In the first chapter of the novel, Ma Taffy is waiting for her grandson Kaia to come home from school.
Here’s the first sentence. And it’s a judgement too! “Blind people hear and taste and smell what other people cannot, and what Ma Taffy smells on this early afternoon makes her sit up straight … . The smell is coming down John Golding Road right alongside the boy-child, something attached to him, like a spirit but not quite.”
‘DRY-EYED TRUTH’
Ma Taffy smells an ‘autoclaps’: “She asks her grandson in a careful and measured way, ‘Who has done this to you, boy? Tell me now.’ She asks it so calmly that Kaia too forgets to cry or blubber as he had been doing earlier. He reports the simple dry-eyed truth. ‘Is the teacher, Grandma. Is Mr Saint-Josephs who cut off my dreadlocks.'”
And it’s not Kaia alone. The police arrest Ras Clarky for nothing. And they let him go without charging him. But not before cutting off his dreadlocks. You know how long it takes to grow a full head of locks? And what locks mean to Rasta? And the police cut off a grown man’s locks just like that? For nothing? No, not for nothing. To put Rasta in their place. Let them know they are subhuman.
Bob Marley gives strength to many a Rastaman, Bongoman, Congoman, Binghiman and woman and child to resist against the system:
“Keep your culture!
Don’t be afraid of the vulture!
Grow your dreadlock!
Don’t be afraid of the wolf pack!
Rastaman, live up!”
‘NOT HAIR POLICE’
The Gleaner published an article by Christopher Serju on Friday, June 16 headlined, ‘Not hair police – Ministry will still allow latitude with school grooming policy’. The Ministry of Education is going to leave the policing to the schools. But all of the schools are not private. They can’t do what they feel like. The Ministry is supposed to educate them about what they can and can’t do.
Here’s what Mr Saint-Josephs told the principal about Kaia’s hair: “Dreadlocks! Like some little dirty African from the bush, and sitting right there in front of me, so brazen with his hairstyle. No, no, no! I will not tolerate it.” The Ministry should not tolerate teachers like Saint-Josephs.
In another article by Christopher Serju, published in the Gleaner on Saturday, June 17, the response of student, Alnast·zia Watson, to Ruel Reid’s statement is quoted: “‘We are really calling on the minister to intervene because you can’t leave it to the schools’ discretion to come up with these policies. Somebody (else) needs to review them,” Watson argued, adding that most of the sanctions are ridiculous.
“‘You can’t deny students the right to an education and lock them out of school for half an inch off the skirt. Oftentimes, some of them (teachers) go outside with tape measure to measure the skirt. If you need a tape measure to measure, then it couldn’t be that bad. So we do want the minister to intervene and for some amount of consultation with students because, when consultations are being made, they are made with parents. My mother and father aren’t the ones wearing the uniform. I am the one wearing it!'” Ruel Reid had better do policing, if he knows what’s good for him and the schoolchildren.
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