This is the second item in the series of annotations to my interview with John Major Jenkins.
After mentioning (6:11) that he cites The Invisible Landscape in his 1989 book Jouryney to the Mayan Underworld (“for the shamanism”), he mentions that it was through seeing an article by (or interview with) Terence in Magical Blend magazine during the same period when he was writing that book that he realized that this “put [Terence] on the map as some kind of cultural icon or something, a real guy that was out there, because of course, [in] the late ’80s, you couldn’t just go on Google and look people up.” This realization led to their eventual contact through an I Ching mailing network that they were both members of.
There are a couple of annotations to be made here.
The first is that the Magical Blend article that JMJ refers to is almost certainly the ‘New Maps of Hyperspace’ article from issue #22 (April, 1989) that was featured in an earlier blog post. Since Jenkins refers to the period of “1988, maybe early 1989,” and since this is the only Magical Blend appearance in those two years, it seems likely. It seems even more likely, given that JMJ cites that very article in his (2017) revised edition of Journey to the Mayan Underworld. Without seeing his original (1989) manuscript, it’s difficult to know what changed (it’s clear that there have been significant revisions).
The second is the specific nature of the reference that JMJ makes to The Invisible Landscape. I have to say, given his qualifier in the interview with me, that he was mostly interested in the shamanism, his actual use of The Invisible Landscape is actually more of an attempt to extend their argument about the “electron spin resonance” (ESR) of drug molecules and DNA storage of memories. This eventually does get back around to shamanism but only at the very end of the discussion, where he finally speculates that “shamanic journeys to the ‘spirit world’ may have access to these [ESR patterns fundamental to human DNA], resulting in the abstract art seen at Mitla, as well as the Sacred [Mayan] Calendar which reflects the same pattern.”
Since Jenkins passed away, I have attempted to fill in my collection of his work and have also tried to (very respectfully) be in touch with his family to discuss assistance with archiving and preserving his work and substantial amounts of historical documentation. The new edition of Journey to the Mayan Underworld (2017) is among those items, and it is also now one of the new items in the Terence McKenna Archives.
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